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Job 22

Eliphaz Speaks: Job's Wickedness Is Great

22:1 Then Eliphaz the Temanite answered and said:

2 “Can a man be profitable to God?
Surely he who is wise is profitable to himself.
3 Is it any pleasure to the Almighty if you are in the right,
or is it gain to him if you make your ways blameless?
4 Is it for your fear of him that he reproves you
and enters into judgment with you?
5 Is not your evil abundant?
There is no end to your iniquities.
6 For you have exacted pledges of your brothers for nothing
and stripped the naked of their clothing.
7 You have given no water to the weary to drink,
and you have withheld bread from the hungry.
8 The man with power possessed the land,
and the favored man lived in it.
9 You have sent widows away empty,
and the arms of the fatherless were crushed.
10 Therefore snares are all around you,
and sudden terror overwhelms you,
11 or darkness, so that you cannot see,
and a flood of water covers you.

12 “Is not God high in the heavens?
See the highest stars, how lofty they are!
13 But you say, ‘What does God know?
Can he judge through the deep darkness?
14 Thick clouds veil him, so that he does not see,
and he walks on the vault of heaven.’
15 Will you keep to the old way
that wicked men have trod?
16 They were snatched away before their time;
their foundation was washed away.
17 They said to God, ‘Depart from us,’
and ‘What can the Almighty do to us?’
18 Yet he filled their houses with good things—
but the counsel of the wicked is far from me.
19 The righteous see it and are glad;
the innocent one mocks at them,
20 saying, ‘Surely our adversaries are cut off,
and what they left the fire has consumed.’

21 “Agree with God, and be at peace;
thereby good will come to you.
22 Receive instruction from his mouth,
and lay up his words in your heart.
23 If you return to the Almighty you will be built up;
if you remove injustice far from your tents,
24 if you lay gold in the dust,
and gold of Ophir among the stones of the torrent-bed,
25 then the Almighty will be your gold
and your precious silver.
26 For then you will delight yourself in the Almighty
and lift up your face to God.
27 You will make your prayer to him, and he will hear you,
and you will pay your vows.
28 You will decide on a matter, and it will be established for you,
and light will shine on your ways.
29 For when they are humbled you say, ‘It is because of pride’;
but he saves the lowly.
30 He delivers even the one who is not innocent,
who will be delivered through the cleanness of your hands.”

 

summaryshow

With no evidence, Eliphaz charges Job with sin: withholding bread from the hungry, sending widows away empty, etc. Eliphaz has no proof of such behavior, but concludes it must be in the light of Job's suffering. Wrong.

"Agree with God, and be at peace; thereby good will come to you." The clear accusation is that Job has been at odds with God, and, therefore, no peace. If he will repent, mercy will come.

Who but God can see the history, can know the heart of man? Slow to judge, quicker to compassion.

> OT  

Matthew 13:1-23

The Parable of the Sower

13:1 That same day Jesus went out of the house and sat beside the sea. 2 And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. 3 And he told them many things in parables, saying: “A sower went out to sow. 4 And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5 Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, 6 but when the sun rose they were scorched. And since they had no root, they withered away. 7 Other seeds fell among thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. 9 He who has ears, let him hear.”

The Purpose of the Parables

10 Then the disciples came and said to him, “Why do you speak to them in parables?” 11 And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. 13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 Indeed, in their case the prophecy of Isaiah is fulfilled that says:

“‘You will indeed hear but never understand,
and you will indeed see but never perceive.

15 For this people's heart has grown dull,
and with their ears they can barely hear,
and their eyes they have closed,
lest they should see with their eyes
and hear with their ears
and understand with their heart
and turn, and I would heal them.’

16 But blessed are your eyes, for they see, and your ears, for they hear. 17 For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.

The Parable of the Sower Explained

18 “Hear then the parable of the sower: 19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, 21 yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away. 22 As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”

 

summaryshow

"Why parables?" The disciples were rightly concerned about the ability of others to understand Kingdom life.

Those who hunger & thirst for the Kingdom receive what they need; but those with no genuine interest, easily pass it off as nonsensical.

Knowing Jesus as Lord, the disciples already possessed a palate for heavenly manna. If they cared not, they would ask not.

application

Is yours good soil for Kingdom-seed?
Do you hunger & thirst to know, understand & love the King & His Kingdom?