Numbers 24–25 (Listen)

Balaam’s Third Oracle

24:1 When Balaam saw that it pleased the LORD to bless Israel, he did not go, as at other times, to look for omens, but set his face toward the wilderness. And Balaam lifted up his eyes and saw Israel camping tribe by tribe. And the Spirit of God came upon him, and he took up his discourse and said,

  “The oracle of Balaam the son of Beor,
    the oracle of the man whose eye is opened,1
  the oracle of him who hears the words of God,
    who sees the vision of the Almighty,
    falling down with his eyes uncovered:
  How lovely are your tents, O Jacob,
    your encampments, O Israel!
  Like palm groves2 that stretch afar,
    like gardens beside a river,
  like aloes that the LORD has planted,
    like cedar trees beside the waters.
  Water shall flow from his buckets,
    and his seed shall be in many waters;
  his king shall be higher than Agag,
    and his kingdom shall be exalted.
  God brings him out of Egypt
    and is for him like the horns of the wild ox;
  he shall eat up the nations, his adversaries,
    and shall break their bones in pieces
    and pierce them through with his arrows.
  He crouched, he lay down like a lion
    and like a lioness; who will rouse him up?
  Blessed are those who bless you,
    and cursed are those who curse you.”

10 And Balak’s anger was kindled against Balaam, and he struck his hands together. And Balak said to Balaam, “I called you to curse my enemies, and behold, you have blessed them these three times. 11 Therefore now flee to your own place. I said, ‘I will certainly honor you,’ but the LORD has held you back from honor.” 12 And Balaam said to Balak, “Did I not tell your messengers whom you sent to me, 13 ‘If Balak should give me his house full of silver and gold, I would not be able to go beyond the word of the LORD, to do either good or bad of my own will. What the LORD speaks, that will I speak’? 14 And now, behold, I am going to my people. Come, I will let you know what this people will do to your people in the latter days.”

Balaam’s Final Oracle

15 And he took up his discourse and said,

  “The oracle of Balaam the son of Beor,
    the oracle of the man whose eye is opened,
16   the oracle of him who hears the words of God,
    and knows the knowledge of the Most High,
  who sees the vision of the Almighty,
    falling down with his eyes uncovered:
17   I see him, but not now;
    I behold him, but not near:
  a star shall come out of Jacob,
    and a scepter shall rise out of Israel;
  it shall crush the forehead3 of Moab
    and break down all the sons of Sheth.
18   Edom shall be dispossessed;
    Seir also, his enemies, shall be dispossessed.
    Israel is doing valiantly.
19   And one from Jacob shall exercise dominion
    and destroy the survivors of cities!”

20 Then he looked on Amalek and took up his discourse and said,

  “Amalek was the first among the nations,
    but its end is utter destruction.”

21 And he looked on the Kenite, and took up his discourse and said,

  “Enduring is your dwelling place,
    and your nest is set in the rock.
22   Nevertheless, Kain shall be burned
    when Asshur takes you away captive.”

23 And he took up his discourse and said,

  “Alas, who shall live when God does this?
24     But ships shall come from Kittim
  and shall afflict Asshur and Eber;
    and he too shall come to utter destruction.”

25 Then Balaam rose and went back to his place. And Balak also went his way.

Baal Worship at Peor

25:1 While Israel lived in Shittim, the people began to whore with the daughters of Moab. These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. So Israel yoked himself to Baal of Peor. And the anger of the LORD was kindled against Israel. And the LORD said to Moses, “Take all the chiefs of the people and hang4 them in the sun before the LORD, that the fierce anger of the LORD may turn away from Israel.” And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor.”

And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meeting. When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. Thus the plague on the people of Israel was stopped. Nevertheless, those who died by the plague were twenty-four thousand.

The Zeal of Phinehas

10 And the LORD said to Moses, 11 “Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy. 12 Therefore say, ‘Behold, I give to him my covenant of peace, 13 and it shall be to him and to his descendants after him the covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel.’”

14 The name of the slain man of Israel, who was killed with the Midianite woman, was Zimri the son of Salu, chief of a father’s house belonging to the Simeonites. 15 And the name of the Midianite woman who was killed was Cozbi the daughter of Zur, who was the tribal head of a father’s house in Midian.

16 And the LORD spoke to Moses, saying, 17 “Harass the Midianites and strike them down, 18 for they have harassed you with their wiles, with which they beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the chief of Midian, their sister, who was killed on the day of the plague on account of Peor.”

Footnotes

[1] 24:3 Or closed, or perfect; also verse 15
[2] 24:6 Or valleys
[3] 24:17 Hebrew corners [of the head]
[4] 25:4 Or impale

(ESV)

OT summary
24 Having been led to another location, Balaam saw Israel encamped: “How beautiful are the tents of Israel.” Frustrating Balak further, Balaam continued in the words of the Lord to bless God’s people. The prophecy climaxes with the coming Christ: a shining star, swaying scepter, conquering King! The prophecy finished with a curse upon the Amalakites, Kenites, and Balak’s very own Moabites.

25 Balak tried another tactic. Israel willingly followed such seduction, playing the harlot, sacrificing, eating to, and bowing before their false gods. The jealousy of the Most High burned with anger, plaguing His people. Priest Phinehas turned away God’s just wrath with his just act: spearing an arrogant Israeli who’d brought his foreign playmate among God’s family, right near the tent of meeting. Jealousy for God stayed God’s jealous anger; holiness made atonement for Israel’s harlotry.

1 Corinthians 11:17–34 (Listen)

The Lord’s Supper

17 But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. 18 For, in the first place, when you come together as a church, I hear that there are divisions among you. And I believe it in part,1 19 for there must be factions among you in order that those who are genuine among you may be recognized. 20 When you come together, it is not the Lord’s supper that you eat. 21 For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.

23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for2 you. Do this in remembrance of me.”3 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. 28 Let a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. 30 That is why many of you are weak and ill, and some have died.4 31 But if we judged5 ourselves truly, we would not be judged. 32 But when we are judged by the Lord, we are disciplined6 so that we may not be condemned along with the world.

33 So then, my brothers,7 when you come together to eat, wait for8 one another—34 if anyone is hungry, let him eat at home—so that when you come together it will not be for judgment. About the other things I will give directions when I come.

Footnotes

[1] 11:18 Or I believe a certain report
[2] 11:24 Some manuscripts broken for
[3] 11:24 Or as my memorial; also verse 25
[4] 11:30 Greek have fallen asleep (as in 15:6, 20)
[5] 11:31 Or discerned
[6] 11:32 Or when we are judged we are being disciplined by the Lord
[7] 11:33 Or brothers and sisters
[8] 11:33 Or share with

(ESV)

NT summary
The Corinthians have turned common-union into a source of division. Therefore, this is not the Lord’s Supper they’re eating. Such selfishness on behalf of early arrivals — hoarding from the family — is the root of their sickness and even death, God’s response to their misrepresentation of the fellowship of His Son. Paul commands them to examine their heart beforehand, considering Christ who gave His life for others as this meal ought to remind them. Such simple application would transform the fellowship: “wait for one another.” Isn’t that what Love is doing even now for those who don’t deserve Him?