Psalm 51 (Listen)

Create in Me a Clean Heart, O God

To the choirmaster. A Psalm of David, when Nathan the prophet went to him, after he had gone in to Bathsheba.

51:1   Have mercy on me,¹ O God,
    according to your steadfast love;
  according to your abundant mercy
    blot out my transgressions.
2   Wash me thoroughly from my iniquity,
    and cleanse me from my sin!
3   For I know my transgressions,
    and my sin is ever before me.
4   Against you, you only, have I sinned
    and done what is evil in your sight,
  so that you may be justified in your words
    and blameless in your judgment.
5   Behold, I was brought forth in iniquity,
    and in sin did my mother conceive me.
6   Behold, you delight in truth in the inward being,
    and you teach me wisdom in the secret heart.
7   Purge me with hyssop, and I shall be clean;
    wash me, and I shall be whiter than snow.
8   Let me hear joy and gladness;
    let the bones that you have broken rejoice.
9   Hide your face from my sins,
    and blot out all my iniquities.
10   Create in me a clean heart, O God,
    and renew a right² spirit within me.
11   Cast me not away from your presence,
    and take not your Holy Spirit from me.
12   Restore to me the joy of your salvation,
    and uphold me with a willing spirit.
13   Then I will teach transgressors your ways,
    and sinners will return to you.
14   Deliver me from bloodguiltiness, O God,
    O God of my salvation,
    and my tongue will sing aloud of your righteousness.
15   O Lord, open my lips,
    and my mouth will declare your praise.
16   For you will not delight in sacrifice, or I would give it;
    you will not be pleased with a burnt offering.
17   The sacrifices of God are a broken spirit;
    a broken and contrite heart, O God, you will not despise.
18   Do good to Zion in your good pleasure;
    build up the walls of Jerusalem;
19   then will you delight in right sacrifices,
    in burnt offerings and whole burnt offerings;
    then bulls will be offered on your altar.

(ESV)

Behold king David, swallowed up in broken-hearted conviction over his sexual sin with Bathsheba and killing her husband, Uriah. This is not merely regret over being caught; this is a deep cry from real recognition of his own “transgression,” “iniquity,” and “sin”. Nothing will resolve his condemnation but God’s mercy to “blot out,” “wash,” and “cleanse” his heart.

But such realization took the king even further. Such conviction provided the king even greater clarity. The cleansing must go beyond Mercy. He’s desperate for Grace: God’s undeserved favor alone could grant a new heart, a new spirit of true love, peace and righteousness.

Such complete renewal and transformation comes with great collateral grace: reunited fellowship, a clear conscience, corporate worship; all results of being restored to the joy of God’s salvation.

Hebrews 6:13–7:10 (Listen)

The Certainty of God’s Promise

13 For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself, 14 saying, “Surely I will bless you and multiply you.” 15 And thus Abraham,¹ having patiently waited, obtained the promise. 16 For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation. 17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, 18 so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. 19 We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, 20 where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.

The Priestly Order of Melchizedek

7:1 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.

4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,² though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him.

(ESV)

6 Father Abraham’s faith was stayed by the oath of God’s faithfulness. Having none higher to swear by, He gave His own name as the seal of His promise. How much more confident our hope should be having been given, not just His name, but His Son as His Pledge and our Priest forever. 7 Melchizedek was High Priest of the Most High. Meeting Abraham after conquering four kings, He blessed and shared bread and wine with him. The similarities leave little doubt that this was a Christophony, an appearance of the pre-incarnate Christ in the Old Testament. Abraham gave a tithe (tenth) to this superior Man of blessing, of whom the Scripture records neither a beginning or an end. Through the loins of Abraham, Levitical priests inadvertently paid tithes to this Higher Priest. Jesus is superior in every way, a topic the author takes up in detail in the next section.