1 Samuel 9 (Listen)

Saul Chosen to Be King

9:1 There was a man of Benjamin whose name was Kish, the son of Abiel, son of Zeror, son of Becorath, son of Aphiah, a Benjaminite, a man of wealth. And he had a son whose name was Saul, a handsome young man. There was not a man among the people of Israel more handsome than he. From his shoulders upward he was taller than any of the people.

Now the donkeys of Kish, Saul’s father, were lost. So Kish said to Saul his son, “Take one of the young men with you, and arise, go and look for the donkeys.” And he passed through the hill country of Ephraim and passed through the land of Shalishah, but they did not find them. And they passed through the land of Shaalim, but they were not there. Then they passed through the land of Benjamin, but did not find them.

When they came to the land of Zuph, Saul said to his servant1 who was with him, “Come, let us go back, lest my father cease to care about the donkeys and become anxious about us.” But he said to him, “Behold, there is a man of God in this city, and he is a man who is held in honor; all that he says comes true. So now let us go there. Perhaps he can tell us the way we should go.” Then Saul said to his servant, “But if we go, what can we bring the man? For the bread in our sacks is gone, and there is no present to bring to the man of God. What do we have?” The servant answered Saul again, “Here, I have with me a quarter of a shekel2 of silver, and I will give it to the man of God to tell us our way.” (Formerly in Israel, when a man went to inquire of God, he said, “Come, let us go to the seer,” for today’s “prophet” was formerly called a seer.) 10 And Saul said to his servant, “Well said; come, let us go.” So they went to the city where the man of God was.

11 As they went up the hill to the city, they met young women coming out to draw water and said to them, “Is the seer here?” 12 They answered, “He is; behold, he is just ahead of you. Hurry. He has come just now to the city, because the people have a sacrifice today on the high place. 13 As soon as you enter the city you will find him, before he goes up to the high place to eat. For the people will not eat till he comes, since he must bless the sacrifice; afterward those who are invited will eat. Now go up, for you will meet him immediately.” 14 So they went up to the city. As they were entering the city, they saw Samuel coming out toward them on his way up to the high place.

15 Now the day before Saul came, the LORD had revealed to Samuel: 16 “Tomorrow about this time I will send to you a man from the land of Benjamin, and you shall anoint him to be prince3 over my people Israel. He shall save my people from the hand of the Philistines. For I have seen4 my people, because their cry has come to me.” 17 When Samuel saw Saul, the LORD told him, “Here is the man of whom I spoke to you! He it is who shall restrain my people.” 18 Then Saul approached Samuel in the gate and said, “Tell me where is the house of the seer?” 19 Samuel answered Saul, “I am the seer. Go up before me to the high place, for today you shall eat with me, and in the morning I will let you go and will tell you all that is on your mind. 20 As for your donkeys that were lost three days ago, do not set your mind on them, for they have been found. And for whom is all that is desirable in Israel? Is it not for you and for all your father’s house?” 21 Saul answered, “Am I not a Benjaminite, from the least of the tribes of Israel? And is not my clan the humblest of all the clans of the tribe of Benjamin? Why then have you spoken to me in this way?”

22 Then Samuel took Saul and his young man and brought them into the hall and gave them a place at the head of those who had been invited, who were about thirty persons. 23 And Samuel said to the cook, “Bring the portion I gave you, of which I said to you, ‘Put it aside.’” 24 So the cook took up the leg and what was on it and set them before Saul. And Samuel said, “See, what was kept is set before you. Eat, because it was kept for you until the hour appointed, that you might eat with the guests.”5

So Saul ate with Samuel that day. 25 And when they came down from the high place into the city, a bed was spread for Saul on the roof, and he lay down to sleep.6 26 Then at the break of dawn7 Samuel called to Saul on the roof, “Up, that I may send you on your way.” So Saul arose, and both he and Samuel went out into the street.

27 As they were going down to the outskirts of the city, Samuel said to Saul, “Tell the servant to pass on before us, and when he has passed on, stop here yourself for a while, that I may make known to you the word of God.”

Footnotes

[1] 9:5 Hebrew young man; also verses 7, 8, 10, 27
[2] 9:8 A shekel was about 2/5 ounce or 11 grams
[3] 9:16 Or leader
[4] 9:16 Septuagint adds the affliction of
[5] 9:24 Hebrew appointed, saying, ‘I have invited the people’
[6] 9:25 Septuagint; Hebrew city, he spoke with Saul on the roof
[7] 9:26 Septuagint; Hebrew And they arose early, and at the break of dawn

(ESV)

OT summary
Saul had it all. Though from the “least tribe”, his family possessed all Israel desired: wealth, good looks, strong build, lots of livestock. Searching for his father’s lost donkeys, young Saul and his servant went up to meet a seer in the city: a man of God, held in honor, who would tell them the way.

Prophetic was the point about the people waiting for their prophet: they would “not eat till he comes, since he must bless the sacrifice.” Selah.

Truly it is God who sees and reveals. Saul was the man appointed to deliver His people from Philistine oppression. “But I’m just a Benjamin-boy.” Had he only held on to such humility. ..

At dinner with the elders, the prophet reserved the best portion for this king-to-be. Then a bed was spread before an early rise and time alone with God’s man for the revelation of God’s plan.

2 Thessalonians 1 (Listen)

Greeting

1:1 Paul, Silvanus, and Timothy,

To the church of the Thessalonians in God our Father and the Lord Jesus Christ:

Grace to you and peace from God our Father and the Lord Jesus Christ.

Thanksgiving

We ought always to give thanks to God for you, brothers,1 as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring.

The Judgment at Christ’s Coming

This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering—since indeed God considers it just to repay with affliction those who afflict you, and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. They will suffer the punishment of eternal destruction, away from2 the presence of the Lord and from the glory of his might, 10 when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. 11 To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, 12 so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.

Footnotes

[1] 1:3 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters
[2] 1:9 Or destruction that comes from

(ESV)

NT summary
As Paul begins his second letter to the Thessalonians, he again proclaims how proud he is of the faith and love God wrought in and through them. No wonder they are being persecuted. From a worldly perspective, affliction doesn’t feel much like blessing; so they fear they must have missed Christ’s return. Paul encourages them otherwise, reminding them of the persecution Jesus suffered on their behalf. Contrary to popular belief, such suffering affirms the call to God’s kingdom. At His return He will bring vengeance and eternal destruction upon those who sought the harm of His bride. For now she must abide in hope, testifying of the surpassing glory of God in the face of Christ despite facing the pain of present persecution.