Psalms 28–29 (Listen)

The Lord Is My Strength and My Shield

Of David.

28:1   To you, O LORD, I call;
    my rock, be not deaf to me,
  lest, if you be silent to me,
    I become like those who go down to the pit.
  Hear the voice of my pleas for mercy,
    when I cry to you for help,
  when I lift up my hands
    toward your most holy sanctuary.1
  Do not drag me off with the wicked,
    with the workers of evil,
  who speak peace with their neighbors
    while evil is in their hearts.
  Give to them according to their work
    and according to the evil of their deeds;
  give to them according to the work of their hands;
    render them their due reward.
  Because they do not regard the works of the LORD
    or the work of his hands,
  he will tear them down and build them up no more.
  Blessed be the LORD!
    For he has heard the voice of my pleas for mercy.
  The LORD is my strength and my shield;
    in him my heart trusts, and I am helped;
  my heart exults,
    and with my song I give thanks to him.
  The LORD is the strength of his people;2
    he is the saving refuge of his anointed.
  Oh, save your people and bless your heritage!
    Be their shepherd and carry them forever.

Ascribe to the Lord Glory

A Psalm of David.

29:1   Ascribe to the LORD, O heavenly beings,3
    ascribe to the LORD glory and strength.
  Ascribe to the LORD the glory due his name;
    worship the LORD in the splendor of holiness.4
  The voice of the LORD is over the waters;
    the God of glory thunders,
    the LORD, over many waters.
  The voice of the LORD is powerful;
    the voice of the LORD is full of majesty.
  The voice of the LORD breaks the cedars;
    the LORD breaks the cedars of Lebanon.
  He makes Lebanon to skip like a calf,
    and Sirion like a young wild ox.
  The voice of the LORD flashes forth flames of fire.
  The voice of the LORD shakes the wilderness;
    the LORD shakes the wilderness of Kadesh.
  The voice of the LORD makes the deer give birth5
    and strips the forests bare,
    and in his temple all cry, “Glory!”
10   The LORD sits enthroned over the flood;
    the LORD sits enthroned as king forever.
11   May the LORD give strength to his people!
    May the LORD bless6 his people with peace!

Footnotes

[1] 28:2 Hebrew your innermost sanctuary
[2] 28:8 Some Hebrew manuscripts, Septuagint, Syriac; most Hebrew manuscripts is their strength
[3] 29:1 Hebrew sons of God, or sons of might
[4] 29:2 Or in holy attire
[5] 29:9 Revocalization yields makes the oaks to shake
[6] 29:11 Or The Lord will give . . . The Lord will bless

(ESV)

OT summary
28 Psalm 27 concluded with the command to wait upon the Lord. But how? In prayer unto the Lord! Proper order is praise, then prayer. But when burdened too heavy for the heart to bear, note what happens. The solemn singer begins with prayer and in doing so recalls the omniscience and justice of the Most High, and there the heart finds the fountain of God’s faithfulness and erupts in praise: “with my song I give thanks!” Such personal praise leads to public prayer: “Be their Shepherd, carry them forever.”

29 David incites angels to praise the glory of God, ascribing the holiness of His work, the word of His power that causes thunder to crash, sea to churn, fawn to be born, and forest to burn; all with mere word from His mouth. Such sovereign power sits enthroned as King forever. Fitting is praise of Him who befits with peace.

1 Corinthians 7 (Listen)

Principles for Marriage

7:1 Now concerning the matters about which you wrote: “It is good for a man not to have sexual relations with a woman.” But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control.

Now as a concession, not a command, I say this.1 I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another.

To the unmarried and the widows I say that it is good for them to remain single, as I am. But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion.

10 To the married I give this charge (not I, but the Lord): the wife should not separate from her husband 11 (but if she does, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife.

12 To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13 If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14 For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy. 15 But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you2 to peace. 16 For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?

Live as You Are Called

17 Only let each person lead the life3 that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches. 18 Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. 19 For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. 20 Each one should remain in the condition in which he was called. 21 Were you a bondservant4 when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) 22 For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ. 23 You were bought with a price; do not become bondservants of men. 24 So, brothers,5 in whatever condition each was called, there let him remain with God.

The Unmarried and the Widowed

25 Now concerning6 the betrothed,7 I have no command from the Lord, but I give my judgment as one who by the Lord’s mercy is trustworthy. 26 I think that in view of the present8 distress it is good for a person to remain as he is. 27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28 But if you do marry, you have not sinned, and if a betrothed woman9 marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. 29 This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, 31 and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.

32 I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. 33 But the married man is anxious about worldly things, how to please his wife, 34 and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. 35 I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.

36 If anyone thinks that he is not behaving properly toward his betrothed,10 if his11 passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. 37 But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. 38 So then he who marries his betrothed does well, and he who refrains from marriage will do even better.

39 A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord. 40 Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God.

Footnotes

[1] 7:6 Or I say this:
[2] 7:15 Some manuscripts us
[3] 7:17 Or each person walk in the way
[4] 7:21 For the contextual rendering of the Greek word doulos, see Preface; also verses 22 (twice), 23
[5] 7:24 Or brothers and sisters; also verse 29
[6] 7:25 The expression Now concerning introduces a reply to a question in the Corinthians’ letter; see 7:1
[7] 7:25 Greek virgins
[8] 7:26 Or impending
[9] 7:28 Greek virgin; also verse 34
[10] 7:36 Greek virgin; also verses 37, 38
[11] 7:36 Or her

(ESV)

NT summary
Corinth had questions; good ones. The apostle provides principles. In all, relating to Christ is the matter of most importance. Marriage — or not — should serve the higher union with Jesus. Marriage is good and right. To those in mixed marriages, wherein one partner is a believer and not the other: abide in faith and devotion to Christ and, as it is possible for you, with your spouse. To those single, enslaved, or free: again, abide in faith and devotion to Christ, and in all things that serve accordingly. God has not given to all the gift of celibacy, but to many the gift of marriage. Yes, it comes with its anxieties, but He is faithful. Better to be single, but “better not to burn.”